Empathic concern refers to other-oriented emotions elicited by and congruent with the perceived welfare of someone in need.[1][2] These other-oriented emotions include feelings of tenderness, sympathy, compassion, soft-heartedness, and the like.
Empathic concern is often and wrongly confused with empathy. To empathize is to respond to another’s perceived emotional state by experiencing feeling of a similar sort. Empathic concern or sympathy not only include empathizing, but also entails having a positive regard or a non-fleeting concern for the other person.[3]
C. Daniel Batson is one chief pioneer of the term. His mature definition of the term is “other-oriented emotion elicited by and congruent with the perceived welfare of someone in need“.[4] Batson explains this definition in the following way.
-
- First, “congruent” here refers not to the specific content of the emotion but to the valence—positive when the perceived welfare of the other is positive, negative when the perceived welfare is negative. . . . Third, as defined, empathic concern is not a single, discrete emotion but includes a whole constellation. It includes feelings of sympathy, compassion, softheartedness, tenderness, sorrow, sadness, upset, distress, concern, and grief. Fourth, empathic concern is other-oriented in the sense that it involves feeling for the other—feeling sympathy for, compassion for, sorry for, distressed for, concerned for, and so on.[5]
Many writers other than Batson use different terms for this construct or very similar constructs. Especially popular—perhaps more popular than ’empathic concern’—aresympathy, compassion or pity.[6] Other terms include the tender emotion and sympathetic distress.[7]
Human beings are strongly motivated to be connected to others.[8] In humans and higher mammals, an impulse to care for offspring is almost certainly genetically hard-wired, although modifiable by circumstance.