The environmental impact of meat production varies because of the wide variety of agricultural practices employed around the world. All agriculture practices have been found to have a variety of effects on the environment. Some of the environmental effects that have been associated with meat production are pollution through fossil fuel usage, and water and land consumption. Meat is obtained through a variety of methods, including organic farming, free range farming, intensive livestock production, subsistence agriculture, hunting and fishing. As part of the conclusion to one of the largest international assessments of animal agriculture ever undertaken, the Food and Agriculture Organisation of the United Nations said:
The livestock sector is a major stressor on many ecosystems and on the planet as a whole. Globally it is one of the largest sources of greenhouse gasses and one of the leading causal factors in the loss of biodiversity, while in developed and emerging countries it is perhaps the leading source of water pollution.
Study shows red meat dwarfs others for environmental impact, using 28 times more land and 11 times water for pork or chicken.
Beef’s environmental impact dwarfs that of other meat including chicken and pork, new research reveals, with one expert saying that eating less red meat would be a better way for people to cut carbon emissions than giving up their cars.
The heavy impact on the environment of meat production was known but the research shows a new scale and scope of damage, particularly for beef. The popular red meat requires 28 times more land to produce than pork or chicken, 11 times more water and results in five times more climate-warming emissions. When compared to staples like potatoes, wheat, and rice, the impact of beef per calorie is even more extreme, requiring 160 times more land and producing 11 times more greenhouse gases.
Agriculture is a significant driver of global warming and causes 15% of all emissions, half of which are from livestock. Furthermore, the huge amounts of grain and water needed to raise cattle is a concern to experts worried about feeding an extra 2 billion people by 2050. But previous calls for people to eat less meat in order to help the environment, or preserve grain stocks, have been highly controversial.
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Understanding the Psychology of Flow
Vietnamese Noodle Soup
A charnel ground (Devanagari: श्मशान; Romanized Sanskrit: śmaśāna; Tibetan pronunciation: durtrö; Tibetan: དུར་ཁྲོད, Wylie: dur khrod), in concrete terms, is an above-ground site for the putrefaction of bodies, generally human, where formerly living tissue is left to decompose uncovered. Although it may have demarcated locations within it functionally identified as burial grounds,cemeteries and crematoria, it is distinct from these as well as from crypts or burial vaults.
In a religious sense, it is also a very important location for sadhana and ritual activity for Indo-Tibetan traditions of Dharmaparticularly those traditions iterated by the Tantric view such as Kashmiri Shaivism, Kaula tradition, Esoteric Buddhism, Vajrayana,Mantrayana, Dzogchen, and the sadhana of Chöd, Phowa and Zhitro, etc. The charnel ground is also an archetypal liminality that figures prominently in the literature and liturgy and as an artistic motif in Dharmic Traditions and cultures iterated by the moreantinomian and esoteric aspects of traditional Indian culture.
This is what I heard— At one time the Buddha was staying in the land of the Kurus, where they have a city called Kammāsadhamma. There the Buddha addressed the monastics: “Monastics!” “Venerable sir”, they replied. The Buddha said this:
“Monastics, this is the path where all things come together as one, to purify sentient beings, to make an end of pain and sadness, to get past sorrow and lamentation, to reach the way, to witness Nibbāna; that is, the four kinds of mindfulness meditation.
What four? Here, a monastic meditates by observing an aspect of the body, keen, aware, and mindful, rid of desire and aversion for the world. They meditate by observing an aspect of feelings, keen, aware, and mindful, rid of desire and aversion for the world. They meditate by observing an aspect of the mind, keen, aware, and mindful, rid of desire and aversion for the world. They meditate by observing an aspect of principles, keen, aware, and mindful, rid of desire and aversion for the world.